Showing posts with label George McNeish. Show all posts
Showing posts with label George McNeish. Show all posts

Wednesday, June 24, 2015


Peace Fest

The first London Peace fest in 2012 had 22 participants. In 2013 there was 3. In 2014 there was only myself. This year I am late and more disorganized than usual. I have been busy with many other things, but I feel it is important to remember the date.

On the 29th of June 1912, 'Abdu'l-Bahá Talked at Unity Feast, Outdoors at West Englewood, New Jersey.

Near the beginning of his talk he said

Friday, October 31, 2014

Seeking the Truth


Therefore, the seeker must be endowed with certain qualities. First of all, he must be just and severed from all else save God; his heart must be entirely turned to the supreme horizon; he must be free from the bondage of self and passion, for all these are obstacles. Furthermore, he must be able to endure all hardships. He must be absolutely pure and sanctified, and free from the love or the hatred of the inhabitants of the world. Why? because the fact of his love for any person or thing might prevent him from recognizing the truth in another, and, in the same way, hatred for anything might be a hindrance in discerning truth. This is the condition of seeking, and the  seeker must have these qualities and attributes. Until he reaches this condition, it is not possible for him to attain to the Sun of Reality.


 
The first condition of a seeker is to be just and severed from all except God. How often it is that one is barred from the Truth because one is attacked to a particular religious form or a past Prophet. When Truth approaches from a different angle it is rejected. Those of one religion fail to see the Truth in all others. Christ said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.”[i] Yet Christ is rejected if He approaches from unfamiliar ground.

“Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.”[ii] Yet His followers fail to see the timelessness of Him. When He appears at a different time in a different person, He is rejected. His followers will say, “this is not Christ who was born of a virgin, was crucified and rose from the dead.” Unless Christ returns again in the body of Jesus, they will not accept Him. What will He look like. They have all seen pictures of Jesus, so it is obvious that He is a white Anglo-Saxon protestant with long hair who will confirm everything they already believe. If He was to appear otherwise, He would assuredly be rejected. Thus attachment to the form, no matter how imaginary it is, causes them to reject the Truth when manifested in an unexpected way.

When people make up a God, they tend to make Him agreeable to all they believe, willing to do whatever they want Him to do, and of the same ethnicity as they are themselves. Such a God is their best friend and cannot do them any wrong, no matter how corrupt they are. It is very difficult to break anyone away from such a belief and when the One True God sends another Messenger with that same Christ Spirit that existed from the beginning that had no beginning and will be with us until the end that will never end, (in other words, He is with us for eternity), He is assuredly rejected by the masses because He does not conform to human expectation.  

Thus it is only those who are detached from such belief who recognize Him. We see in the Bible how the religious leaders of the day rejected Him, yet the devils recognized and feared Him.

And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

            (Matthew 8: 28, 29)

It is clear that we must detach ourselves from pride, learning, religion, persons and anything at all that could bar us from recognizing the Truth. When Jesus said, “I am the Truth,” it was the Christ within Him that was speaking and whenever we find the Truth, we find Him. They will be known by their fruits. If the fruit is Truth, assuredly the Tree is Christ.



[i] (John 14: 6)
[ii] (John 8: 58)
 

Monday, July 21, 2014

The religion of God is for love and unity


From KITAB-I-'AHD (Book of the Covenant), Bahá'u'lláh states.

O ye that dwell on earth! The religion of God is for love and unity; make it not the cause of enmity or dissension. In the eyes of men of insight and the beholders of the Most Sublime Vision, whatsoever are the effective means for safeguarding and promoting the happiness and welfare of the children of men have already been revealed by the Pen of Glory. But the foolish ones of the earth, being nurtured in evil passions and desires, have remained heedless of the consummate wisdom of Him Who is, in truth, the All-Wise, while their words and deeds are prompted by idle fancies and vain imaginings.

                (Tablets of Bahá'u'lláh, p. 220)

Many wars have been fought and often the opponents both  had the belief that God was on their side. As they attempted to rid the world of evil forces they forgot to ask God if it was what He wanted them to do.

Bahá'u'lláh makes it clear that the religion of God is for love and unity. Many people see God as a warring God that divides humanity against itself and inspires people toward hatred and strife. Many atheists cannot believe in such a God. A friend of mine would often tell such people that she did not believe in the God that they didn’t believe in either. She explained that, in order to not believe in God they must have some concept of God that they don’t believe in, and that concept of God she did not accept either.

The Religion of God, in its pure form, is a very powerful thing. Unfortunately, even watered down, it can be very powerful and have a great influence. Thus evil men have used the religion of God to promote their own interests. By watering down and distorting the facts they come up with a new religion that resembles Truth but promotes hatred and division.

Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.

    (Matthew 7:15-20)

Thus the wolf comes in sheep’s clothing intent on dispersing the flock and devouring the weak ones. If we remain united, the wolf does not have  chance, so he must first divide the flock and scatter it into sects, religions, cults and other divisions that will weaken the True religion. Be assured that if anyone is attempting to divide God’s sheep, he is not the True Shepherd. When we realize that all of Gods Messengers taught us to love, we will all embrace the Ancient Faith of God and be in unity.

Let your principal concern be to rescue the fallen from the slough of impending extinction, and to help him embrace the ancient Faith of God.

    (Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh, p. 316)



Did you find something in your scriptures that caught your attention? Why not share it with us. Click on comments below to leave your comments.

Friday, July 18, 2014

Blessed is he that cometh in the name of the Lord


For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.                (Matthew 23:39)

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:  For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. (Matthew 7:7-8)

Those who know the truth do not need to seek the truth but those who seek the Truth find the Truth. This common theme runs through all religion. Those who consider themselves learned and righteous feel they have no need of knowledge or forgiveness. Therefore they go on assured of salvation while despising the sinner. Yet, when one acknowledges sin and continues a lifelong search after Truth, he or she is rewarded abundantly.

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.     (Matthew 9:13)

Until we say “Blessed is He that cometh in the Name of the Lord,” we can in no wise recognize Him. This is evident throughout scripture. How many Priests, Rabbis, Mullahs, Ministers or clergy of any religion have failed to recognize the one sent by God when they came face to face with Him? This is repeated throughout history. Those who believe they have perfect knowledge feel they need no more and therefore reject the Word of God even if they meet Him in person. Yet the true seeker recognizes His voice even if he or she is hearing His words hundreds of years after they were revealed.

But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: (John 10:26-27)

If we love the Lord, Our God, we thirst after His Knowledge while ever mindful of our own shortcomings. We love our neighbor and, desiring that he suffer no shame, we hide his deficiencies any praise his attributes, but for ourselves, we must scrutinized our lives and always be working on bringing it more in accordance with God’s Will. We have only one live to control and that is our own. If we do that in accordance with the will of God while intently listening for the Voice of God, we will hear Him calling us into the unity of the One Fold under the One Shepherd.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.    (John 10:16)

Now we have a challenge set before us. Can we do as the Holy Spirit guides us? Will we follow the Spirit of Truth when he comes to us with All Truth? When we go forth in humbleness to accomplish that which God has ordained our reward is beyond our imagination. We are being watched from the Heavenly Realm and He knows us better than we know ourselves. He knows our capabilities and when He says to try He knows we can succeed even if we feel the task is impossible. Yes, we need to look at our own shortcomings, but only so we can correct ourselves and learn how to lead a more Godly life. If we use these shortcomings as an excuse to fail, then we are not relying on our Almighty God to see us through. He will aid us so long as we try. He will bring a passage of His word to our minds when we need it most if we but take the time to read His Word.

Let your principal concern be to rescue the fallen from the slough of impending extinction, and to help him embrace the ancient Faith of God. Your behavior towards your neighbor should be such as to manifest clearly    the signs of the one true God, for ye are the first among men to be re-created by His Spirit, the first to adore and bow the knee before Him, the first to circle round His throne of glory. I swear by Him Who hath caused Me to reveal whatever hath pleased Him! Ye are better known to the inmates of the Kingdom on high than ye are known to your own selves. Think ye these words to be vain and empty? Would that ye had the power to perceive the things your Lord, the All-Merciful, doth see -- things that attest the excellence of your rank, that bear witness to the greatness of your worth, that proclaim the sublimity of your station! God grant that your desires and unmortified passions may not hinder you from that which hath been ordained for you. (Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh, p. 316 - 317)

Still there are some who doubt the Power of God. They see evil in the world and think that God has lost control. We find ourselves in difficulty and doubt that God can help us, however at such times we are taught to pray:

Is there any Remover of difficulties save God? Say: Praised be God! He is God! All are His servants, and all abide by His bidding!  (The Báb, Baha'i Prayers, p. 27)

 

        He says, “all abide by His bidding.” It is hard for us to understand. He gives us free will and with that free will, we suffer the consequences of  the decisions we make, yet we are powerless to work outside of His will. He has perfect knowledge and therefore knew everything we would do even before He created us, so we wonder why. Why does He allow wars? Why does He allow little children to be abused? We cannot understand because we only see this earthly plain, but in His perfect Wisdom and Knowledge, He knows how much pain we need to correct our ways. We suffer when we turn away from Him and He allows that suffering in a measure that will help us to turn back to Him.

Many of us, with imperfect knowledge, would like to advise God and tell Him a better way of doing things, but He has perfect knowledge and knows what is best for us.

I can already hear the cry of the people. They will tell me that I don’t know what happened to themselves or their loved ones and how could I believe that was the will of God and I need to make clear that all that happens is not necessarily His will, but since it is His will to give us free will, we must also be allowed to suffer the consequences of our actions. Therefore, when people commit terrible acts there is terrible consequences. Many times innocent victims are hurt, but the recompense for their hurt will come. If not in this life time, it will surely come. Those who did the evil things will have to live with the knowledge of the results of what they did and they too will receive the recompense for their actions. And yet, we have a forgiving God. When we learn to be forgiving we will suffer much less.

And forgive us our debts, as we forgive our debtors. (Matthew 6:12)

How are you feeling today? Let me know your thoughts. Leave a comment.

Tuesday, September 17, 2013

Who Is Trying to Exterminate Mankind?


Who Is Trying to Exterminate Mankind?

We learn how animals are guided by nature to eat foods that are good for them. When sugar levels are low they crave something sweet and equilibrium is realized. And so the animal maintains health by allowing his cravings to guide his eating pattern. Everything in nature is good for him. He craves what his body lacks and health is maintained.

Then along comes man with his scientific knowledge. Rats and mice become a menace to his lifestyle. Mosquitoes and other insects annoy him. These unwanted creatures are a menace to our health so we attempt to exterminate them. We do this by creating foods that these creatures will crave but they will not keep them healthy. In fact they contain deadly poisons that are designed to kill them.

It seems logical that this approach would not be used on humans, but we see increasingly foods being developed to which we can become addicted.  We have cravings for these foods but they do not increase our health. In nature, the foods we crave have ingredients that satisfy this craving by restoring the body to a healthy equilibrium. When artificial foods are created they do not satisfy the body and the cravings do not go away. This is a very good marketing scheme, but very bad for our health. We have become like rats being enticed by rat poison.  

It would appear that the food industry does not what to exterminate us. They need us to keep buying their products and have therefore limited the poisonous effects of the food they sell us. In that way we can look forward to poor health and a long agonizing death, but up to the last we will continue to support the industry that has produced the foods we have become addicted to. One thing the food industry is not counting on is the fact that humans have intelligence and may figure out their strategy. Now that we have figured it out it is time for change. Unless the goal is to rid the world of humanity, we need food and medical professionals to develop food that will satisfy our cravings while maintaining health. This will be very good for humanity but not so good for capitalism. Instead of eating more food we would eat less. Instead of keeping doctors busy keeping our obese unhealthy bodies alive, we would have lean healthy bodies that do not need medicine. The money that is not spent on excess food and medicine could then be used to fix many of our other world problems. Everyone could live a more relaxed life style as employers would see less sick days taken by their employees. Working hours could be reduced as more people become available to work and, being healthier, they will be able to work more efficiently. This would create more jobs in the leisure activity field as people would need to do things during their leisure times.

It is my belief that cooperation is better than competition. The capitalistic view that we must compete to earn more money and that will bring happiness is completely wrong. Those who believe that money brings happiness are engaging in another addictive behaviour. When they have money and are still not happy they believe that more money is the answer. Just as in the case of foods that do not contain the ingredients that our body needs, money can never satisfy our craving for it. Money, although sweet to the taste, does not satisfy our craving for happiness. Happiness comes from caring for others and being sure that the needs of all are met. Those who amass wealth by exploiting others to do so become the most miserable of people. Wealth itself is not bad. If we have money it gives us control to do good or bad. What we choose to do with it is what makes the difference in our own lives. How we earn it also makes a great difference in our enjoyment.

My uncle was a farmer and a great philosopher. He told me that there were two ways to make money. One was to work to earn it and the other was to take it from those who had worked to earn it. It  seems the harder we work to earn anything the more we enjoy it.

When I was much younger I had helped my uncle bringing in hay one day. I worked alongside my cousins all day heaving bales of hay. At the end of the day I participated with them in the greatest meal I ever had. The work of the day made this meal taste so much better. I do not remember what was served but that didn’t matter. The main ingredient that made it taste so good was the hard work I had done to earn it.

If modern society can work hard to cooperate with one another, this would be conducive to happiness. If medical and food industry professionals could cooperate to give us healthy food that satisfies our cravings, this would lead to happiness. If nations that are dying of obesity could cooperate with those dying of starvation, this would go a long way to solving the world’s problems. Happiness for all is within our reach. We just need to exert a little effort to achieve it.

The world has exerted a lot of effort into destruction and war. Let us turn that around and use that energy toward building and peace.

The food industry has put a lot if effort into making the industry profitable by making foods addictive. Let us see that effort turned to providing healthy food for all the world.

The medical industry continues to put a lot of effort into keeping us alive. Let us see if they can put as much effort into keeping us healthy.

Happiness is within our reach. When someone comes to us with a grievance, we need not go to war with him. We can hear him and reason with him. We need not assert our superiority and the correctness of our ways. We can humbly defer to others at times and choose the best from all the world. A part cannot exceed the whole an we are at a time when knowledge can be derived from all the world so long as we are not so proud as to reject truth when it comes from another source.

I started by asking the question, “Who is trying to exterminate mankind?” If we look only at the bad we may think that humanity should be exterminated. However we all have good and bad attributes. We can choose which we want to bring out in ourselves and which we want to encourage in others. We can criticize and condemn the world for all its wrongs or we can see new beginnings of goodness and encourage that to prosper. When we choose to destroy evil we end up with destruction. When we choose to build goodness it will naturally replace evil.

In this I issue a challenge to all. Use your talents for good. If you are in the food industry do your best to make your food healthy. You can still make it taste good but be sure it has the nutritional ingredients to satisfy our craving. Whatever industry you work in, use your work to the best of your ability to the betterment of mankind. If you are a garbage collector, be the best garbage collector you can be. If you see a garbage collector doing a great job, be sure to compliment him on his efforts. Yes, we need to encourage one another to bring out the best in each other. Constant criticism only brings a person down to a point where the feel  that life is not worth living. Encouragement is needed to bring out the best and to let each individual know that he or she is appreciated.

We are spiritual as well as physical beings, and just as our bodies need to maintain a healthy equilibrium, our souls also need to maintain a healthy balance. In order to do that we need to encourage others and surround ourselves with encouraging people. We need to know our work is appreciated.  We need to strive to do our best and be encouraged to keep striving for perfection. When someone comes to us with a problem we need not criticize him for getting himself into such a mess, but offer encouragement to help him see the way out.

Reading this one may be inclined to think that I am one of the happiest well adjusted people alive, but this is not the case. Necessity is the best teacher. I come not offering solutions out of my abundance of knowledge, but asking for solutions out of my abundance of needs. Not being purely selfish I desire these things not only for myself but also for others who may be in similar or worse conditions. Yet I am thankful for my needs as they have pointed out to me the needs of others.  The only way I can solicit encouragement is to offer encouragement to others. The only way for me to avoid being criticized is to refrain from criticizing those around me.  I try my best to use my own situation to teach myself to be a better person. If I can shed any light on the subject to others, that is a bonus.

I find the words of 'Abdu'l-Bahá to be very encouraging and it is the following passage that got me started on this present writing.

 

HEALING BY MATERIAL MEANS

 

Yesterday at table we spoke of curative treatment and spiritual healing, which consists in treating maladies through the spiritual powers.

 

Now let us speak of material healing. The science of medicine is still in a condition of infancy; it has not reached maturity. But when it has reached this point, cures will be performed by things which are not repulsive to the smell and taste of man -- that is to say, by aliments, fruits and vegetables which are agreeable to the taste and have an agreeable smell. For the provoking cause of disease -- that is to say, the cause of the entrance of disease into the human body -- is either a physical one or is the effect of excitement of the nerves.

 

But the principal causes of disease are physical, for the human body is composed of numerous elements, but in the measure of an especial equilibrium. As long as this equilibrium is maintained, man is preserved from disease; but if this essential balance, which is the pivot of the constitution, is disturbed, the constitution is disordered, and disease will supervene.

 

For instance, there is a decrease in one of the constituent ingredients of the body of man, and in another there is an increase; so the proportion of the equilibrium is disturbed, and disease occurs. For example, one ingredient must be one thousand grams in weight, and another five grams, in order that the equilibrium be maintained. The part which is one thousand grams diminishes to seven hundred grams, and that which is five grams augments until the measure of the equilibrium is disturbed; then disease occurs. When by remedies and treatments the equilibrium is re-established, the disease is banished. So if the sugar constituent increases, the health is impaired; and when the doctor forbids sweet and starchy foods, the sugar constituent diminishes, the equilibrium is re-established, and the disease is driven off. Now the readjustment of these constituents of the human body is obtained by two means -- either by medicines or by aliments; and when the constitution has recovered its equilibrium, disease is banished. All the elements that are combined in man exist also in vegetables; therefore, if one of the constituents which compose the body of man diminishes, and he partakes of foods in which there is much of that diminished constituent, then the equilibrium will be established, and a cure will be obtained. So long as the aim is the readjustment of the constituents of the body, it can be effected either by medicine or by food.

 

The majority of the diseases which overtake man also overtake the animal, but the animal is not cured by drugs. In the mountains, as in the wilderness, the animal's physician is the power of taste and smell. The sick animal smells the plants that grow in the wilderness; he eats those that are sweet and fragrant to his smell and taste, and is cured. The cause of his healing is this. When the sugar ingredient has become diminished in his constitution, he begins to long for sweet things; therefore, he eats an herb with a sweet taste, for nature urges and guides him; its smell and taste please him, and he eats it. The sugar ingredient in his nature will be increased, and health will be restored.

 

It is, therefore, evident that it is possible to cure by foods, aliments and fruits; but as today the science of medicine is imperfect, this fact is not yet fully grasped. When the science of medicine reaches perfection, treatment   will be given by foods, aliments, fragrant fruits and vegetables, and by various waters, hot and cold in temperature.

 

This discourse is brief; but, if God wills, at another time, when the occasion is suitable, this question will be more fully explained.

 

                (Abdu’l-Bahá, Some Answered Questions, p. 257 - 259 )